| Blackfellows 24
  January 1938 The Sydney Morning Herald | 
| By Percy S. Allen Royal
  Orders to Phillip. ". . . . You are to endeavour by
  every possible means to open an intercourse with the natives, and to
  conciliate their affections, enjoining all our subjects to live in amity and
  kindness with them.  And if any of our subjects shall
  wantonly destroy them, or give them any unnecessary interruption in the
  exercise of their several occupations, it is our will and pleasure that you
  do cause such offenders to be brought to punishment according to the degree
  of the offence..." The aborigines of Australia are fast
  dwindling, ever on the march westward, and, as far as this State is
  concerned, the children of to-day, in all probability, will live to see the
  last full-blooded black man and black woman in New South Wales. What the native population numbered,
  when the continent first was occupied by the whites, can only be guessed,
  but, though we have little trustworthy data to go upon, it must have been
  considerable.  To-day, the full-blooded aborigines in
  all Australia number approximately 50,000, most of them in Western Australia
  and the Northern Territory.  In New South Wales the number of
  full-blood blacks has shrunk to 858, and in Victoria
  to less than 80.  And how little has been done, while it
  could have been done, to arrest this mournful, if inevitable, decline! Although tile aboriginal is, for the
  time being, holding his own in the far regions where white settlement has not
  yet really penetrated, elsewhere in the remote parts where he has been
  "civilised" he leads a precarious and not very happy existence, and
  his fate is sealed.  The tribes in the so-called aboriginal
  reserves along the North Australian coast and the islands adjacent to it are
  being demoralised by the alien pearl-shellers. As settlement spreads, the aboriginal
  must give place to the white man.  The occupation of the land by
  pastoralists and graziers deprives him of his means of subsistence, and
  whether he fights or accepts the situation the result is the same.  If he attacks the whites or preys upon
  their flocks and herds, when the now unoccupied areas in North-western
  Australia and the Northern Territory are taken up, we know what will happen,
  and if he makes friends with the new-comers his destruction through vice and
  disease is not less certain. Our treatment of the blacks in the
  early days and in later days, though it was relieved by many individual
  instances of kindness and consideration, darkens the pages of our history, No
  doubt they often were troublesome, but had they not a grievance, too?  Without being given any opportunity of
  acquiescing in the occupation of their territory, with no possible
  appreciation of what the white man considered to be his rights, with their
  hunting grounds ruined, themselves treated as vermin, is it any wonder that
  the aborigines with their primitive weapons put up what resistance they
  could, though to no purpose? Too weak to demand justice, the blackfellow was often shot down, or given flour with
  arsenic mixed with it!  The loss of the white man's sheep or
  bullocks—and this not always was due to the blacks—was not infrequently
  deemed sufficient justification for murdering them in cold blood. It is a
  pitiful chapter in our history, and what happened in New South Wales happened
  elsewhere in Australia.  The last of the Tasmanian aborigines
  died in 1876. While Governor Arthur's great "drive" against them
  failed, there were not many left when a few years later a Mr. Robinson, who
  had been appointed their protector, gathered the remnants and took them to
  Flinders Island in Bass Strait.  The so-called half-castes now settled
  on one or two of the islands in Bass Strait are the offspring, generations
  removed, of the sealers and native women. A table on this page shows how sadly
  the aborigines have fared during the past half-century, but the process of
  extinction was well advanced when the first enumeration was made.  Not only were the tribes reduced, and
  in some cases wiped out, by troops in Governor Darling's time, as well as by
  settlers who had to defend themselves against their savage incursions, but
  other enemies of the blacks were the convicts who had escaped into the bush
  and the assigned servants who also were convicts.  They frequently were guilty of the
  grossest abuses and brutality, and when the blacks, unable to discriminate
  between the good and the bad invaders, attacked the settlers, stern reprisals
  followed.  At Myall Creek an entire tribe was
  captured by a body of shepherds and stockmen and murdered in cold blood. People were not soft and sentimental
  in those days of the chain-gangs, of flogging for minor offences, and public
  executions, and when we read in the old files of the "Herald," from
  John Fairfax's day onwards, the protests against the barbarous treatment of
  the blacks, we may be sure that the poor wretches were dealt with very atrociously.
   When a report came to Sydney that the
  blacks on the Limestone and Maneroo Plains - the vicinity of the Federal
  Capital Territory - had speared cattle and sheep, we find the
  "Herald" declaring that the report was likely to be without
  foundation, being probably made "to cover the delinquencies of the men
  in charge of their masters' stock."  It was proved later that this was so,
  the blacks often being blamed and massacred for offences they had never
  committed. Europeans, as we know, if they were
  placed in the same circumstances to-day, not to speak of those days, equally
  wronged and equally shut out from redress, would not, in the great majority
  of cases, exhibit half the moderation and forbearance that was often shown by
  these poor, untutored tribesmen.  All in vain was the very touching
  appeal of the aboriginal chief to some pioneers who ascended upper parts of
  the Clarence, formerly known as the "Big River,"  "Why do you come so far hither to
  disturb us? Return to your houses in the valley. You have the river and the
  open country. Be content! Leave us this part, and go away!" So the blacks are going, and a vast
  amount of intelligence has been allowed to run to waste. Does anyone doubt their intelligence?
  If so, let him see a good tracker at work, and he quickly will change his
  opinion.  I have known some wonderful blackfellows. Take, for example, the late Douglas Grant,
  a Queensland aboriginal, adopted by Mr. Grant, of the Australian Museum.  He was a draughtsman at Mort's Dock,
  and afterwards was one of the most efficient wool classers at Belltrees,
  Scone.  He was a Shakespearean student, and
  served with distinction through the war, several of his letters, graphically
  narrating his experiences, being published in the "Herald" of the
  time.  Then there is David Uniapon, a South Australian aboriginal philosopher,
  inventor, and musician, a brilliant example of what training and environment
  will do.  There is also the Reverend James
  Noble, a full-blooded aboriginal, who has been ordained as an Anglican
  clergyman, and is working at one of the mission stations in north-western
  Australia. These three cases alone, and many more
  could be cited, illustrate what can be done to raise the status of the
  aboriginal and equip him for the tasks of civilised life.  Everyone must be ashamed of our past
  treatment, and no one denies that the lot of the blacks in Australia to-day
  is capable of a good deal of amelioration.  Various mission bodies are doing what
  they can to atone for the guilt and neglect of the past, and, as far as the
  remnants in New South Wales are concerned, good care is being taken of them
  by the Aborigines' Protection Department. The largest collection of
  full-bloods, some 60 odd, is at Menindie, on the
  Darling. There are aboriginal stations in various parts of the State, a home
  for aboriginal boys at Kinchela, on the Macleay River, and a home for girls
  at Cootamundra.  In this regard, it may be questioned
  whether we are acting fairly towards the young aborigines in taking them from
  their parents at the age of puberty and separating the sexes, whose
  opportunities for meeting, subsequently, though the Department tries to
  contrive such opportunities, are too few and far between.  In this way, it would seem that the
  inevitable end of the race is being unnecessarily accelerated. |